EIGHT CASES THAT TURNED ON A DEATH CERTIFICATE

A death certificate is not an investigation. It is an administrative act, performed by a doctor who in most cases did not see the death and is recording what he has been told, or what the body suggests, or what seems likely in a person of that age. It closes the question. Everything downstream, the burial, the insurance, the absence of a police file, follows from a signature.

In eight cases in this archive the certificate is the thing the case turned on. Not a witness, not forensic work, not a confession. In four of them a doctor declined to sign and that ended the killing. In three the signature was given and the killing continued. In the eighth the doctor did object, the system responded, and it made no difference at all.

Four refusals

Mary Ann Britland poisoned her daughter, her husband and her neighbour's wife with a rat poison containing strychnine and arsenic in Ashton-under-Lyne between March and May 1886. What stopped her was arithmetic performed by a neighbourhood rather than a laboratory. Three deaths in the same street in three months was too much, and a doctor refused to certify the third. She was hanged at Strangeways on August 9, 1886, the first woman hanged there.

Sarah Jane Whiteling poisoned her husband and both of her children with arsenic in Philadelphia across three months of 1888, for small insurance payments. The doctor who had attended two of the deaths became suspicious at the third and refused a certificate. She was hanged at Moyamensing Prison on June 25, 1889, aged forty-one.

Anna Cunningham poisoned her husband and four of her children with arsenic in Lake County, Indiana, between 1918 and 1922, collecting insurance. Four deaths in a single family drew no official attention. When her son Walter died in 1923 a doctor who had attended more than one of the earlier deaths refused to certify that one, and she confessed. She was convicted in 1925 on one count and sentenced to life.

Helene Jegado poisoned around thirty-six people with arsenic across Brittany over eighteen years, working as a cook and a domestic servant, which is the longest run of the four. It ended in July 1851 with the death of Rosalie Sarrazin, when her employer Bidard called in doctors and they refused to sign. Only three deaths could still be prosecuted by then. She was guillotined at Rennes on February 26, 1852.

The pattern in all four is the same and it is worth stating plainly, because it is not what people expect of Victorian detection. Nobody analysed anything. In each case a doctor had seen an earlier death in the same family or the same street, was asked to certify another, and declined on the strength of the repetition alone. The refusal was the investigation. Everything that followed, the exhumation, the analysis, the trial, happened because a form went unsigned.

Three signatures

Harold Shipman removed the problem by occupying both roles. As a general practitioner in Hyde he signed the death certificates himself, gave the cause as old age or heart disease, and discouraged post-mortems. He was convicted in 2000 of murdering fifteen patients with diamorphine, and a public inquiry concluded he had killed at least 215 over twenty-three years. He is the most prolific convicted killer in British history, and the mechanism was a signature he was entitled to give.

Miyuki Ishikawa ran the Kotobuki maternity hospital in Shinjuku, Tokyo, where more than a hundred infants died of deliberate neglect between April 1944 and January 1948 while she collected fees from the parents for taking them in. A doctor, Shiro Nakayama, wrote the death certificates. The archive records 103 deaths. She was arrested in January 1948, sentenced to eight years and released after four.

Olaf Däter had worked as a geriatric nurse in Bremerhaven and in June 2001 he killed five of the elderly women he had nursed in ten days, letting himself into their homes because they knew him. The first four deaths were certified as natural. Nothing in the certification stopped him and nothing in it caught him. He was caught because the sixth woman survived and gave the police his name.

Set the two groups against each other and the difference is not competence. It is proximity. The four refusals came from doctors who had seen the previous death and could see the shape of a series. The three signatures came from a doctor certifying his own killings, a doctor inside the arrangement, and doctors certifying single deaths of elderly women one at a time, each of which was entirely plausible on its own.

And one that changed nothing

Amelia Dyer took in unwanted infants for money in Victorian England for around thirty years. In 1879 a doctor complained about the number of death certificates he was signing for her. That is the same act that stopped Britland, Whiteling, Cunningham and Jegado, and here the system did respond to it: she was convicted of neglect and served six months' hard labour.

She was released and continued for another seventeen years. She was arrested in April 1896, having strangled the last of the infants with dressmaking tape and put them in the Thames, and was hanged at Newgate on June 10, 1896, for one murder. The number she killed is unknown and she is often described as the most prolific killer in British history.

So the objection was raised, at the right time, by exactly the right person, and it was answered with six months. The refusal is only as good as what receives it.

What the eight say together

These cases span from 1851 to 2001 and four countries, and the instrument is unchanged throughout. In none of the eight did the document do what a document is supposed to do, which is record something established. It recorded a judgement, and the judgement was made by whoever happened to be holding the pen.

That is worth noticing because the certificate is still where a suspicious death either becomes a case or stops being anything. The modern version of the refusal is not a doctor declining to sign in a Victorian street. It is a mortality figure that does not sit right on one ward. What has not changed is that somebody has to look at a death, decline to accept the ordinary explanation, and say so.